If you have some downtime and would like to listen to an interesting podcast, in this one, Shane Rosenthal does man on the street interviews asking people what they think about Santa Claus, Rudolph, and Jesus—legend or history?
www.humbleskeptic.com/p/christm…
The responses are interesting to listen to, and he compares them to how early Christian apologists like Justin Martyr spoke about the Christian Faith. Whereas modern people tend talk about their upbringing or personal sense of truth as reasons for believing, Justin Martyr talked about history and prophesy.
Check out the episode. You might gain a helpful way to bring up Jesus with your friends. And there’s lots of great links attached as well.
There is a lot to love about the Mushroom Color Atlas and it’s website.
A Dyslexia-friendly edition of the ESV is coming this January. I just pre-ordered it. This will be a blessing to one of our kids and many others who struggle with Dyslexia. Thank you, @crosswaybooks.
I didn’t win, but one of my photos was chosen as a finalist entry for the new Pima County Library cards!
In God Calls Samuel, I preach on communion and communication. We long for communion with God; we find it when we attune to his word in Christ—listening and responding. Matt 4v4: “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”
Currently reading: Over Ruled: The Human Toll of Too Much Law by Neil Gorsuch and Janie Nitze 📚
“for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come” (1 Timothy 4:8)
🚲 If you loved riding a bike as a kid but now find it intimidating, you need to meet Grant Petersen.
Feeling trapped by your circumstances? Depressed, anxious, not eating…that’s how the book of 1 Samuel begins. Listen to Hannah’s story and the hope it reveals in my recent sermon, Hannah’s Rising. I pray and read the scripture first. Sermon starts @ 7:27.
In Revelation 5:8, John reports seeing four creatures and twenty-four elders, holding golden bowls of incense and kitharas. A kithara (κιθάρα), sometimes spelled cithara, is often translated “harp” in English. Here is someone playing a modern day replica.
I’m super proud of Della. She recently entered a portrait of our dog Buttercup into a painting competition and it turned out amazing. Vote for it if you want. Della’s Instagram post has a video clip of the painting you can see.
Max Richter summarizes the state of classical music and why he took a different path.
When I went to university, in Edinburgh, I was like, “Let’s just forget about that for a minute and concentrate on Boulez.” Classical music is a very historical artform, in the sense that all classical music is built on what’s come before: At the beginning of the 20th century, tonality explodes, you get into serialism, and then you get into more and more deterministic music. So Boulez serializes everything: rhythm, duration, dynamics, all structural elements—everything is an expression of a formula. It was considered a historical imperative to do the next step in that, if you were a serious composer. If you were an idiot, then you could write tonal music [laughs] but no one would play it. Which is one of the reasons I started making records. No one’s going to play this, so I better just try and record it myself.
[Tehillim] is peak Reich, where everything comes together. It’s a setting of the Psalms for his ensemble and vocals, and it’s just the most fantastically put-together, virtuosic, beautiful, expressive sonic object. His music, and the music of Arvo Pärt, were triggers for me to move away from the modernist compositional language—the super-complex idea of every piece as a technical manifesto—and towards having a conversation, speaking intelligibly, and connecting.
Read the full article: “Max Richter on the Music That Made Him” (HT: Marginal Revolution)